The mysterious disappearances of King Arthur and Wales’ leading rebel Owain Glyndwr feature a great similarity with the disappearance of one of Armenia’s greatest heroes.
The Vicar of Christ Church Carmarthen and Chancellor of St David’s Cathedral Canon Patrick Thomas is the author of a greatly complimented book, in which he demonstrates a number of similarities between Wales and Armenia.
Marking the establishment of close ties between the two countries, Canon Patrick visited Armenia for the first time in 2005. Instantly, he fell in love with this European country. Proceeding with new visits, he became more aware of the similarities and contrasts between Armenia and Wales.
Canon Patrick’s book features a unique structure with each chapter having its own introduction and three sections focusing on related themes from Armenia, as well a final section pointing out parallels with Wales.
In a section about the heroes of two countries, the author writes:
“Some heroes are meant to vanish leaving no known burial place. Moses is an obvious Biblical example. In Welsh tradition, two of our greatest warriors similarly disappear: King Arthur and Owain Glyndwr.
I was once rebuked by a Church of England clergyman for having described King Arthur as Welsh rather than English in one of my books. ‘Who do you think he was fighting against, then?’ I asked. An embarrassed silence ensued.
The burial place of King Arthur is a mystery, as is that of Owain Glyndwr. The legend that haunted the popular imagination told of an encounter between Owain and the abbot of Vale Crucis.
The latter had gone out in the early morning mist to say his prayers when he met the fugitive hero. Owain rebuked the cleric for getting up too early. The abbot replied that Owain himself had risen too early by 100 years. From this grew the feeling that Owain (like Arthur before him) would one day return. He too was said to be sleeping with his warriors in a cave – perhaps one of those in which he had hidden during his years on the run.
In Armenia, a similar role was given to Pokr Mehr, the last of the wild heroes of Sassoun, whose exploits form a part of the national epic. Pokr Mehr and his horse disappeared into the Rock of Van and, so the legend goes, remain there.”
Canon Patrick also wrote about the Genocide of more than a million Armenians in Ottoman Turkey during WWI. This event is officially recognized as a holocaust by the National Assembly but not the UK Parliament.
Archbishop of Canterbury Dr. Rowan Williams praised the book: “Patrick Thomas’ distinctive voice – learned, thoughtful, compassionate and witty – has become more and more widely known and appreciated through his writings about Wales and the imaginative legacy of Christian faith in Wales.
Here he turns to another subject, though without at all leaving behind his characteristic rootedness in the local realities of Carmarthenshire.
His love affair with Armenia began, as he tells us, some six years ago, and it has worked itself out through many visits, through passionate advocacy, and through a deep immersion in the culture of this extraordinary nation. Unsurprisingly, he finds analogies with another small and mountainous country, jealous of its language and its heritage.
And in these pages, he introduces us to some of the most poignant and beautiful literature of the Armenians, shaped as it is by a history of appalling suffering.”
Primate of the Armenian Apostolic Orthodox Church in Britain and Ireland Archbishop Vahan Hovhanessian writes: “Those of us who know Canon Patrick well know that through his passion to learn more about the culture and history of Armenians and pursue the parallel between the Armenian and Welsh people, he has earned the right to be an honorary ambassador of the Armenian people to the rest of the world.”