Antiquities

Armenia on map of “Alexandri Magni Macedonis Expeditio”

The historical maps like the “Alexandri Magni Macedonis Expeditio” by Abraham Ortelius and the 1779 map by Robert De’Vaugondy—are rich sources of historical and geographical information. They reflect not just the geographical knowledge of the time, but also the cultural, political, and sometimes even the theological beliefs of the era in which they were created.

  1. Abraham Ortelius: His atlas “Theatrum Orbis Terrarum” was one of the first modern atlases and had a significant influence on cartography. The atlas was indeed a groundbreaking work when first published in 1570 (not 1528 as stated), and it went through numerous editions.
  2. Robert De’Vaugondy: The 1779 map that represents Assyria and the “Mountains of Armenia” also reflects the geographical understanding of the late 18th century. Robert De’Vaugondy was part of a family of cartographers whose works are considered historically important.
  3. Urfa/Ourfa: This region is indeed historically significant and is often cited in Abrahamic religious texts. The mention of it as the “Mountains of Armenia” underscores its historical significance, likely reflecting theories or beliefs about its ancient affiliations or importance.
  4. Latin Names: The use of Latin on these maps was standard practice. Latin was the scholarly and international language of the time. The translation you provided (“ARMENIA MOUNTAINS OF THE NOBLE GARDEN OF FRUITS”) ties into various theories that link the Armenian Highlands to the biblical Garden of Eden.
  5. Phoenicia and Palestina: The naming of modern-day Israel as “Phoenicia” and “Palestina” would be consistent with historical names for regions in that area.
  6. Northern Armenia as ‘Amazonum’: This is an intriguing detail. The Amazon warriors from Greek mythology were believed to reside in various places according to different accounts, but linking them to Armenia is an interesting aspect that might reflect the mingling of various myths and historical accounts.

These maps are not just geographical representations; they are documents that contain layers of meaning, some of which are only fully understood when we consider the historical and cultural context in which they were made.

Image source: Gayane Ayvazyan Հայաստան Armenia Армения

Vigen Avetisyan

Recent Posts

Hayasa-Azzi: A Powerful Armenian Kingdom of the Armenian Highlands

Among the earliest known states of the Armenian Highlands, few are as historically important as…

1 week ago

The Frescoes of Dadivank Monastery and the Misinterpretation of Heritage

The medieval monastery of Dadivank is one of the most important spiritual and artistic centers…

2 weeks ago

Armenian Orphan Girls in New York (1917): A Forgotten Act of Witness and Relief

In 1917, at the height of global upheaval during World War I, a small but…

3 weeks ago

The Armenian Genocide: State Crime, Mass Participation, and the Burden of Historical Responsibility

The Armenian Genocide (1915–1921 ...) was not an accident of war, nor a tragic byproduct…

4 weeks ago

The First Printed Armenian Bible (Amsterdam, 1666–1668)

Introduction The first printed edition of the Bible in the Armenian language stands as one…

4 weeks ago

Armenopolis (Gherla): An Armenian “Ideal City” in the Heart of Europe

Armenopolis (modern-day Gherla, Romania) is a remarkable example of how the Armenian diaspora not only…

1 month ago