Antiquities

Armenians during the Crusades

There is a consensus among many art historians including Josef Strzvgowski, Auguste Choisy, and others, that the Crusades were the vehicle for the introduction of Gothic Art from Armenia into Europe. For example, Queen Melisende of Jerusalem hired many Armenian architects from Cilicia to restore and build churches in Jerusalem.

During and after the Crusades, the Armenians of Jerusalem were active in trades and had their market. In the 19th century, traveler Clermont-Ganneau found an Armenian stone street sign inserted into the wall at the entrance to the Draper’s Market, also known as Souk-el-Khawajat or Souk el-Souyagh (Goldsmiths’ Market).

The street was one of the three long streets which were called the ‘closed market.’ Besides the Armenian writing was a tool of the guild. The stone inscription was carried off to Paris. The closed markets were built by Queen Melisende.

Frankish chroniclers emphasize the participation of Armenian and Greek builders in the building of Crusader fortresses and churches.

Steven Runciman, one of the most famous experts on the Crusades, wrote that Armenians were great experts on fortifications and military architecture. T.S. R. Boase, an expert on Crusader buildings, enumerates the Armenian contributions to fortress architecture.

He saw, as the most outstanding example, the Castle of Anamur, with its thirty-six towers, and stresses that “horse-shoe towers are Armenian in inspiration.

By Jirair Tutunjian, Toronto keghart.org

Vigen Avetisyan

Recent Posts

Azerbaijan’s Cultural Propaganda Against Armenian Heritage: Evidence, Mechanism, and the Cost to the Peace Process

What independent observers are documenting The most systematic data on the fate of Armenian monuments…

2 days ago

Dadivank and Gandzasar: Two Armenian Monasteries, and the Manufactured Case Against Them

On September 12, 2026, a delegation of some 150 diplomats and representatives from 58 countries,…

4 days ago

The September Days: How the Armenians of Baku Were Massacred in 1918

On September 15, 1918, the oil city of Baku fell to a joint Ottoman-Azerbaijani force,…

6 days ago

From Akroinon to Afyonkarahisar: The Ruined Armenian Church and the Erasure of a 3,000-Year-Old Christian Presence

A case study in the systematic destruction of Armenian heritage in Turkey and Azerbaijan The…

1 week ago

Trampling Through the Centuries: How Baku-Accredited Diplomats “Toured” Gandzasar

On September 11–12, 2026, around 150 diplomats from 58 countries accredited in Baku took part…

1 week ago

Subartu: The Forgotten Northern Deep of Armenian History

A name from the world's oldest archives Long before Urartu, long before "Armenia" appears in…

2 weeks ago