Antiquities

The Temple of Jerusalem

The paradoxes embodied by the temple of Herod would be felt by any Jew, whether one who stressed the exclusive or one who stressed the universal aspect of the Jewish faith.

For here was a building that attracted pilgrims from all nations, but which shut out anyone who was not a Jew.

And here was a building that proclaimed the moral and religious superiority of the Chosen Race to all other nations, but which had been built for them by an ambitious Arab, Herod the Great, with money from the Romans.

A. N. Wilson

Taken from: Mano Chil

Vigen Avetisyan

Recent Posts

Hayasa-Azzi: A Powerful Armenian Kingdom of the Armenian Highlands

Among the earliest known states of the Armenian Highlands, few are as historically important as…

1 week ago

The Frescoes of Dadivank Monastery and the Misinterpretation of Heritage

The medieval monastery of Dadivank is one of the most important spiritual and artistic centers…

2 weeks ago

Armenian Orphan Girls in New York (1917): A Forgotten Act of Witness and Relief

In 1917, at the height of global upheaval during World War I, a small but…

3 weeks ago

The Armenian Genocide: State Crime, Mass Participation, and the Burden of Historical Responsibility

The Armenian Genocide (1915–1921 ...) was not an accident of war, nor a tragic byproduct…

3 weeks ago

The First Printed Armenian Bible (Amsterdam, 1666–1668)

Introduction The first printed edition of the Bible in the Armenian language stands as one…

4 weeks ago

Armenopolis (Gherla): An Armenian “Ideal City” in the Heart of Europe

Armenopolis (modern-day Gherla, Romania) is a remarkable example of how the Armenian diaspora not only…

4 weeks ago