Archeology

Discovering Armenian Architecture in the Province of Sepastia

Continuing my journey in search of truth and authenticity, I reached Gürün in the Sepastia (Sivas) province back in 2018.

The Sepastia province was heavily populated by Armenians before the 1915 Genocide, not only the town of Sepastia itself, but also other areas, urban as well as rural, e.g. Zara, Divriği (Tefriki), Gürün (Gurin).

I was standing out of the ruins of Surp Asdvadzadzin cathedral in Gürün (recently renovated) when I was approached by a group of local Turks. They inquired about the reason for my visit.

When I expressed my interest in Armenian architecture, they invited me on a trip to the mountainous outskirts of Gürün, approximately 1.5 hours away, to visit the ruins of an old Armenian church.

I accepted the invitation at once.

After more than an hour on the road, I explored the ruins of the church of an old Armenian village in the mountains of Gürün, whose name remains unknown.

The black and white stones reminded me of the architecture of Diyarbekır. It was undoubtedly an exquisite structure. I could not discern any remaining Armenian elements in the village.

This particular trip underscored the importance of the Armenian culture produced in the rural areas. People often focus on the main urban centers of Armenian culture and tend to forget the vast population which once resided in the rural areas, usually for safety, to take refuge, and to escape pogroms, but also to enjoy a certain degree of autonomy from Turkish oppression.

Rural areas prospered, developed schools and churches, and many times became the frontline of resistance, rebellion, and safeguarding of Armenian culture, as is the case of Zeitun.

I am dedicating these photographs to the resilience of the people in the rural Armenian areas, whose cultural values have been expressed through the architectural monuments they created, the songs and oral traditions saved by Soghomon Sogomonian (Komitas), and whose invincible spirit has been transplanted to more urban Armenian areas, the Republic of Armenia and to the Armenian community in the diaspora.

By Dr. Anastasios Mavrakis armenianweekly.com

Photo gallery: Dr. Anastasios Mavrakis

Vigen Avetisyan

Recent Posts

Hayravank Monastery: The “Father Monastery” of Lake Sevan and the Legend of the Doves

On a rocky promontory above the southwestern shore of Lake Sevan, at an elevation of…

2 days ago

Scythian Ceremonial Swords and the Art of the Van Kingdom (Urartu)

Among the most arresting objects to survive from the Early Iron Age Near East are…

4 days ago

Abandoned by an Ally: The French Armenian Legion in Cilicia and the Road to the Smyrna Catastrophe

How a promise made to genocide survivors was traded away for peace with Ankara —…

1 week ago

The Vilgort Cup: A Silver Masterpiece of Cilician Armenia (c. 1150–1159 A.D.)

A Fragment That Traveled Across Continents The gilt-silver medallion shown above — two richly dressed…

1 week ago

Hannibal and Artaxias the Great: The Carthaginian General Who Helped Build the “Armenian Carthage”

Few episodes in ancient Armenian history capture the imagination quite like the tradition that Hannibal…

2 weeks ago

The Priestess of the Kingdom of Van: A 9th-Century BC Bronze Figurine in the British Museum

Five angles of one small bronze figure — and what emerges is not an abstract…

4 weeks ago