The Armenian presence in Palestine dates back to the fourth century a.d., when Armenian pilgrims began arriving in Jerusalem after the uncovering of the holy places of Christianity (which had been built over by the Romans), ascribed to Saint Helena, mother of the newly converted Emperor Constantine I. A proliferation of monasteries, many of them Armenian, soon grew up in the Holy Land. The Armenian Apostolic Orthodox Church (also known as the Armenian Gregorian Church) had its own bishop in Jerusalem as of the seventh century.
The Armenian community of Palestine during the British Mandate has been a marginalized topic in Palestinian historiography. This stems partly from language constraints, as most of the relevant material is in Armenian, but the period represents challenges even for Armenian scholars because of the inaccessibility of the Armenian patriarchal archives and the absence of local Armenian daily or even weekly newspapers in the period under study.
Other factors pertain to the community’s small size and its relative marginalization with regard to the great political issues that absorbed Palestine during the Mandate.
Hovik Torkomyan historyofarmenia.org
Source: Der Matossian, Bedross, “The Armenians of Palestine 1918-48” (2011). Faculty Publications, Department of History. Paper 121.
Perched on the rocky peninsula of Lake Sevan, the medieval monastery of Sevanavank preserves one…
Reconsidering the Language and Sacred Heritage of Urartu in Armenian Historical Thought For more than…
Among the earliest known states of the Armenian Highlands, few are as historically important as…
The medieval monastery of Dadivank is one of the most important spiritual and artistic centers…
In 1917, at the height of global upheaval during World War I, a small but…
The Armenian Genocide (1915–1921 ...) was not an accident of war, nor a tragic byproduct…