While preaching a religion that assumed a common parentage of humankind, the half-madness nonetheless clearly perceived themselves as distinct from (and by implication superior to) the indigenous people among whom they lived and worked, an attitude that did not escape attention.
The missionary compound in Kharpert encompassed two cemeteries: one for the local Protestants and the other for the missionaries and their families (the refusal of the Apostolic church authorities to permit the burial in their cemeteries of those who espoused Protestant views had been a major impetus for the formation of the Evangelical community). When little, the missionary children did not play with the Armenian, children and when older were sent to the United States for their secondary education.
Arabella Babcock, the first single missionary woman to be assigned to scepters, in 1862, to superintend the girls’ boarding school, startled her colleagues by adopting the native dress and after a year caused an uproar when she announced her engagement to the Armenian pastor in nearby Diyarbekir. Faced with the stern disapproval of her colleagues, Babcock saw no choice but to resign from the mission and return home.
New Faith in Ancient
Taken from: Mano Chil
On a rocky promontory above the southwestern shore of Lake Sevan, at an elevation of…
Among the most arresting objects to survive from the Early Iron Age Near East are…
How a promise made to genocide survivors was traded away for peace with Ankara —…
A Fragment That Traveled Across Continents The gilt-silver medallion shown above — two richly dressed…
Few episodes in ancient Armenian history capture the imagination quite like the tradition that Hannibal…
Five angles of one small bronze figure — and what emerges is not an abstract…