Categories: AntiquitiesHistory

The Cuneiform Inscription of Rusa II, King of the Kingdom of Van

King Rusa II’s cuneiform inscription on a basalt obelisk relates to the construction of a water channel from the Hrazdan (Ildaruni) River, as well as sacrifices to the gods due to this event.

Rusa II (680 – 640 BC), a king of the Kingdom of Van, received a large country devastated by past conflicts. He hoped to enrich the country through expansive construction works. Many cities, roads, water pipes & channels have been built by his order. One of his most renowned water channels still bears his name.

The cuneiform inscription denotes the significance of his historical region:

To God Haldi,
Son of Argishti Rusa
Dedicated this monument.
With the majesty of Haldi,
Rusa, son of Argishti, says:
The Kuarlini field was
A virgin land,
Nothing was on it.
By the order of Haldi,
I planted this vineyard,
Created here wheat fields and gardens,
Built a new city,
Laid the Ildaruni River water channel
And called it Umeshe.
When this field of Rusa
Gets watered,
Bring one goatling
And sacrifice it to god Haldi,
A sheep to god Haldi,
A sheep to God Teisheba,
A sheep to god Shivine,
One “victim” to god Anik.
Rusa, the son of Argishti,
Who is a mighty King,
A king of the great kingdom of the world,
The king of Van,
King of Kings and king of the Tospa city,
Son of Agisthti Rusa says:
The one who breaks this inscription,
Buries it, throws into the water,
Shifts it, turns away from the sun,
Or says “destroy”,
Says to another “I comply”,
And erases my name
And writes their own,
Be they from Van or Lulur [enemy],
Let the gods Haldi, Teisheba, Shivine|
Have no mercy on them
And leave neither their name nor family
On the earth.

The Cuneiform Inscription of Rusa II, King of the Kingdom of Van
Kingdom of Van
Vigen Avetisyan

Recent Posts

Armenian Orphan Girls in New York (1917): A Forgotten Act of Witness and Relief

In 1917, at the height of global upheaval during World War I, a small but…

6 days ago

The Armenian Genocide: State Crime, Mass Participation, and the Burden of Historical Responsibility

The Armenian Genocide (1915–1921 ...) was not an accident of war, nor a tragic byproduct…

1 week ago

The First Printed Armenian Bible (Amsterdam, 1666–1668)

Introduction The first printed edition of the Bible in the Armenian language stands as one…

2 weeks ago

Armenopolis (Gherla): An Armenian “Ideal City” in the Heart of Europe

Armenopolis (modern-day Gherla, Romania) is a remarkable example of how the Armenian diaspora not only…

2 weeks ago

Statement by the Ministry of Foreign Affairs of the Republic of Armenia

Regarding the Remarks of the Co-Chairs of the OSCE Minsk Group at the Permanent Council…

2 months ago

The Armenian Genetic Code: An 8,000-Year Unbroken Journey

While empires rose and fell and borders shifted across millennia, one remarkable constant has endured:…

3 months ago