Culture

Dadivank Monastery – Armenia

Dadivank Monastery is a unique place. Is it gorgeous? Absolutely! Is it sacred? Ancient? Undoubtedly, since traditionally, Dadi has been the disciple of Thaddeus, one of Jesus’ Apostles who preached Christianity in Armenia back in the 1st century AD.

Mkhitar Gosh, a writer, thinker, and a representative of the Armenian Renaissance, called Dadivank Monastery “Arakelagir”, literally meaning “founded by an Apostle.” Dadivank as if symbolizes the continuation of the legend of Hayk, the progenitor of Armenians. However, Hayk symbolizes the birth of a nation, while Dadivank represents its maturing.

This representation relates not only to Armenia but the whole Christian culture as a whole. This culture is still alive and tangible here and there, though it slowly dissolves year after year. Dadivank is a thin thread connecting the past, the present, and the future. The role of Dadivank is comparable to that of such symbols of Christianity as the St. Peter’s Basilica in Vatican City.

And this is particularly topical these days, when the relations between Christian Armenia and Muslim Azerbaijan are worsening day after day with no improvements in sight because the latter doesn’t wish submit to their loss of control over Artsakh.

Dadivank Monastery in November 2020 | 4K resolution

Դադիվանք. հրաժեշտի ուխտ

Photo by Armine Avetisyan
Photo by Armine Avetisyan
Vigen Avetisyan

Recent Posts

The Land of Kajants: Language, Kings, and Gods

Reconsidering the Language and Sacred Heritage of Urartu in Armenian Historical Thought For more than…

2 days ago

Hayasa-Azzi: A Powerful Armenian Kingdom of the Armenian Highlands

Among the earliest known states of the Armenian Highlands, few are as historically important as…

2 weeks ago

The Frescoes of Dadivank Monastery and the Misinterpretation of Heritage

The medieval monastery of Dadivank is one of the most important spiritual and artistic centers…

3 weeks ago

Armenian Orphan Girls in New York (1917): A Forgotten Act of Witness and Relief

In 1917, at the height of global upheaval during World War I, a small but…

4 weeks ago

The Armenian Genocide: State Crime, Mass Participation, and the Burden of Historical Responsibility

The Armenian Genocide (1915–1921 ...) was not an accident of war, nor a tragic byproduct…

4 weeks ago

The First Printed Armenian Bible (Amsterdam, 1666–1668)

Introduction The first printed edition of the Bible in the Armenian language stands as one…

1 month ago