Categories: HistoryPeople

I Will Take a Weapon and Die, But I Will Not Leave – Catholicos Gevorg V Sureniants

In 1918, the 36th Turkish division invaded the Ararat plateau and seized the Araks station lying in 10 kilometers from Sardarapat. The Araks station was situated on the Alexandropol-Yerevan railway.

The commander of the Yerevan detachment of Armenian troops general Silikian accompanied by the future Yerevan commandant Shahhatuni arrived in Etchmiadzin.

The Catholicos of All Armenians Gevorg V Sureniants appealed to the people:

“Armenians! The Turks are our eternal enemies, they conquered Constantinople and are moving towards the heart of our country and our faith. They are on their way to the Ararat plateau.

The Turks are marching sowing cruelty and destruction and our commanders see no other way except for the fleeing of the Armenian patriarch. They offer me to leave Holy Etchmiadzin, our sanctuary.

No and no! A thousand times no! I will not leave the Holy See inherited from our sacred ancestors. If the Armenian people cannot stop the advancement of the enemy, if they are not able to save our shrines, then I will take up arms and die on the porch of the temple, but I will not leave.

And if this is the end, why not accept it with dignity and courage instead of groveling before the enemy like pathetic slaves? The past centuries of our history are painted with the blood of martyrs.

This has not exhausted our blood and strength. For many centuries, the Armenian people lived fighting for their identity. So why not rebel together with all the people against the enemy greedy for our blood?”

Read also: The Battle of Musa Dagh – September 12, 1915

Vigen Avetisyan

Recent Posts

A Hand Reaching Through Three Millennia: The Bronze Pendant from Yeghvard

Pendant (Amulet) in the Shape of a Human Hand | 7th–6th centuries BC | Yeghvard…

5 days ago

Duduk (Tsiranapogh): The Ancient Voice of Armenia from the Bronze Age to UNESCO Heritage

Introduction The duduk (Armenian: դուդուկ)—traditionally known as tsiranapogh (ծիրանափող, “apricot-wood pipe”)—is one of the most…

1 week ago

The Earliest Known Mention of Yerevan in Armenian Epigraphy: The 874 Inscription of Sevanavank

Perched on the rocky peninsula of Lake Sevan, the medieval monastery of Sevanavank preserves one…

3 weeks ago

The Land of Kajants: Language, Kings, and Gods

Reconsidering the Language and Sacred Heritage of Urartu in Armenian Historical Thought For more than…

4 weeks ago

Hayasa-Azzi: A Powerful Armenian Kingdom of the Armenian Highlands

Among the earliest known states of the Armenian Highlands, few are as historically important as…

1 month ago

The Frescoes of Dadivank Monastery and the Misinterpretation of Heritage

The medieval monastery of Dadivank is one of the most important spiritual and artistic centers…

1 month ago