Categories: HistoryPeople

Sanam Mutafyan In Turkey’s Brutal Assimilation Policy

Sanam Muğdimiyan (nee Mutafyan) was born in Van in 1893. During the Armenian deportations, Sanam along with her brother Vanush was first sent to Van from Diyarbakir, then to Akşehir, and, finally, to Yalvaç.

Sanam became a victim of the Turkish assimilation policy. However, she has always tried to return Armenian children to their roots, and she has fought for the life of orphans in Historical Armenia.

In 1936, as per the 1934 Surname Law, she was given the surname Irten and registered as a citizen of Van. After being forcibly married off to Osman Yagchi, Sanam changed her surname to Yagchi. As Sanam Yagchi, she was registered as a citizen of Izmir. At that point, she was registered under different names in Van and Izmir at the same time.

In 1945, Sanam died in Izmir, and her name was removed from the city’s citizen list. As for the Van list, her name was removed from it in 1964.

The assimilation policy was carried out against many Armenians in Turkey. The policy of assimilation was not limited to a change of name and surname – the authorities forced Armenians and other non-Turk people to change their language, religion, and nationality.

After her marriage, Sanam fled from Izmir to Yalvach, collected her children, and attempted to take them to Van. However, on the way, she was brutally attacked. The children would eventually survive the genocide.

After Sanam’s death, the son of Sanam’s brother Vanush attempted to sort things out through the European Court of Human Rights. Despite what happened in 1915, Vanush’ son sought justice for his aunt Sanam Mutafyan who had been stripped of her citizenship 19 years after her death. This proves that the Armenians do not give up no matter the pressure.

Vigen Avetisyan

Recent Posts

Armenian Orphan Girls in New York (1917): A Forgotten Act of Witness and Relief

In 1917, at the height of global upheaval during World War I, a small but…

5 days ago

The Armenian Genocide: State Crime, Mass Participation, and the Burden of Historical Responsibility

The Armenian Genocide (1915–1921 ...) was not an accident of war, nor a tragic byproduct…

1 week ago

The First Printed Armenian Bible (Amsterdam, 1666–1668)

Introduction The first printed edition of the Bible in the Armenian language stands as one…

2 weeks ago

Armenopolis (Gherla): An Armenian “Ideal City” in the Heart of Europe

Armenopolis (modern-day Gherla, Romania) is a remarkable example of how the Armenian diaspora not only…

2 weeks ago

Statement by the Ministry of Foreign Affairs of the Republic of Armenia

Regarding the Remarks of the Co-Chairs of the OSCE Minsk Group at the Permanent Council…

2 months ago

The Armenian Genetic Code: An 8,000-Year Unbroken Journey

While empires rose and fell and borders shifted across millennia, one remarkable constant has endured:…

3 months ago