Categories: CultureInteresting

Ancient Armenian Calendar

Who needs simple numbers to determine time spans? After a while, the repetition of the names of the days of the week might become rather boring. The ancient Armenian calendar had a name for every hour, day, and month of the year.

Along with the fact that the concept of “thirty days in a month” and “twelve months a year” used by ancient Armenians may seem familiar, a quick calculation will also show that their system included 360 days in total.

Besides, they had an additional period of five or six days called “Haveliats” – “additional”. With the exception of one or two numbered months, others were named after gods such as Agekan, the god of fire, or in honor of such real event as harvesting – “Kaghots”.

Meanwhile, the names of the days were tied to the ancient gods, heroes, or natural objects. For instance, names Areg and Astghik, which mean Sun and Star respectively, and Masis and Aragats, which are the names of the mountains in Armenian Highlands, were used as names of days. The names of hours were also derived from natural phenomena such as dawn (“Arshaluys”) or twilight (“Mtatsyal”, literally “darkened”).

Around 552, the introduction of the so-called Armenian era resulted in the implementation of a new calendar. It is still used in religion. For example, 2014 corresponds to 1461 of the Armenian era.

Actually, if you started to count from 552 in that calendar, you would reach 1462 in 2014. That’s partly due to the fact that the year doesn’t change on the 1st of January in every calendar system.

In due course, the Armenians accepted the names of the seven days of the week known today and the names of the twelve months. Before, days were named after planets or gods as in modern English (for example, “Sunday” or “Monday” were named after the celestial objects “Sun” and “Moon”).

Modern Armenian language uses numbers for most days of the week. For Armenians, Monday is the second day of the week (“Yerkushapti” (Armenian: Երկու, two), or “Yergushapti” in Western Armenian pronunciation), which might surprise some people.

Why does the first day of the work week actually begin on the second day of the week? The reason was the assumption that Sunday was the day for the beginning of everything. At least, that is a Christian tradition. The name of this day in Armenian means “Day of the Lord” – “Kiraki” or “Giragi” in Western Armenian pronunciation.

Other sources:

1. Raham Asha. “Armenian Calendar (Tōmar Hayocʿ)” 
3. “Ancient Armenian Calendar” 
4. Wikipedia: “Armenian calendar”

Vigen Avetisyan

Recent Posts

“If I Hadn’t Acted, We Would All Be Dead”: The Shaki Attack and the Mother Who Fought Back

On October 1, 2026, an armed Azerbaijani soldier entered a family home in Syunik, Armenia.…

5 days ago

Written in Wool, Carved in Stone: The Khachkar, the Carpet, and the Struggle to Name Armenian Weaving

A 19th-century Baluch rug beside a 13th-century khachkar from Hovhannavank: a shared design logic, and…

6 days ago

An Armenian Bride from Kharberd: A Photograph from the Danish National Archives

A portrait from the Armenian highlands Two women stand before a painted studio backdrop of…

2 weeks ago

MPG/Gallup International Poll of September 25, 2026: Examining an Anomalous Jump in the Numbers

1. What Was Published on September 25 Aram Navasardyan, head of the Armenian branch of…

3 weeks ago

Russian Gas for Armenia: Facts, Hypotheses, and What Cannot Yet Be Claimed (as of September 26, 2026)

Why the topic is back in focus Over the past four months, the gas issue…

4 weeks ago

The Story of a Lie: How Azerbaijan Rewrote the History of Karabakh

It's often assumed that the "Albanization" of Armenian heritage — the policy of declaring medieval…

4 weeks ago