Categories: CulturePeople

William Saroyan About the Songs of Shahmuradyan: “How Can a Man Do Without the Sun?”

How can a man do without the sun? How can he forget the fire? I have always loved the sun. Always loved the fire. The sun is in all my works. Over the years, I cherished the title under which I hoped to write a good thing – “Fire in the opera house.” Until now, I have not written it.

The fire which I have implied was the fire of art. The opera house as such belonged to the past, it was outdated. But in California, there were buildings that once served as opera houses and nothing more. I have heard about them and have seen some of them.

By that time, silence had already been established in them. They went out of fashion and slowly fell apart, so that the fire was understood by me as a fire of memory. In these wooden and dilapidated buildings, the fire was the fire of art. Art and the memory of the song were absorbed by flame.

Shahmuradyan sang and lived like a fire. I heard his singing only from records and only saw his photographs, although he arrived in Fresno at least once while I lived there.

His last concert took place in Fresno a year before he passed away in Paris. In any case, on those days, I was not in Fresno, but I nevertheless heard about the concert.

He wasn’t even forty when he passed away. I still listen to his recordings, and for me, he remains one of the greatest singers. For some time, he sang in the Paris Opera, but opera singing was not for him. He was a performer of songs of Armenia.

His voice was rich, powerful, and inexhaustible like fire. He was a simple kid born into a simple family in the city of Mush, one of the three cities of Armenia near Lake Van. The trio of cities was Bitlis, Mush, and Van.

In my student years, I listened to his voice almost daily. It was the greatest Armenian among everyone I knew. When he sang, the nation lived in his singing, its soul burned and glowed. His singing expressed sadness, anger, loneliness, pride, and tenderness.

These records are a particle of every Armenian home in America. The new generation, the Americans are beginning to listen to Armenian songs and music, kind of like a joke and for fun. But they very soon discover that this is no joke.

They begin to collect Shahmuradyan’s records and soon notice that they themselves are already singing his songs. Because in these songs is the fire of their own souls. These songs are sung by my son, a man who may tell his father: “You should give up on those Armenian things.”

“If so, why do you sing Armenian songs?” I ask.

“I don’t know,” he says.

Well, then, the fire is still not extinguished. It ended in Shahmuradyan himself but didn’t go out completely. There were other Armenian singers, but there was no one like Shahmuradyan. In my opinion, he lived a great life. It doesn’t matter why he died or how, for only a few people die spectacularly. For most people, death anyway is a pitiful end, the burning of a poor body in a fire of delusions.

© William Saroyan

Vigen Avetisyan

View Comments

Recent Posts

The Vilgort Cup: A Silver Masterpiece of Cilician Armenia (c. 1150–1159 A.D.)

A Fragment That Traveled Across Continents The gilt-silver medallion shown above — two richly dressed…

2 days ago

Hannibal and Artaxias the Great: The Carthaginian General Who Helped Build the “Armenian Carthage”

Few episodes in ancient Armenian history capture the imagination quite like the tradition that Hannibal…

1 week ago

The Priestess of the Kingdom of Van: A 9th-Century BC Bronze Figurine in the British Museum

Five angles of one small bronze figure — and what emerges is not an abstract…

2 weeks ago

The Winged Sun and the Armenian Tiara: Royal Symbolism of the Orontid (Yervanduni) Kingdom of Commagene, 163 BC – 72 AD

Introduction Among the successor states that emerged from the fragmentation of the Achaemenid-derived Orontid (Armenian:…

3 weeks ago

A Bronze Age Vessel from Gardman: Solar Symbolism, the Sun-Cross, and the Sacred Landscape of Ancient Armenia

Article based on the explanations and interpretive observations of Angela Terian, with additional archaeological and…

3 weeks ago

Rewriting the Caucasus: A Documented Look at Azerbaijan’s Historical Revisionism Regarding Armenia

Lenin: Soviet nationalities policy, Azerbaijan SSR founded 1920, Stalin: Constitution and census fix the ethnonym…

3 weeks ago